On the face of it, none of the story makes sense. Two schoolboys somewhere in the north of England have a tiff. Someone captures it on a phone as one boy knocks the other one to the ground, throwing water in his face. Somehow, some time later, Tommy Robinson - who knows neither boy and lives hundreds of miles away - winds up in prison. And now Elon Musk, arguably the richest man in the world, is offering to pay some of Tommy R’s legal fees…

The problem is that there are two contrasting perspectives of what took place on that West Yorkshire playing field in October 2018: one with context, and one without context.1

What is suspicious is that the perspective picked up for international media consumption – Prime Minster Teresa May was asked about the controversy at a G20 meeting in Argentina – seems to have been deliberately framed so as to lack context. This version of the incident purports to show a Syrian refugee with a broken arm being pushed over by a white English school boy.

Instantly the English boy is cast as a bully and a racist. PM Teresa May, reinforced the impression of English bullying with her comment that “most people were sickened and angered by it”. Money was raised for the Syrian victim and he was feted by local football stars among others.

Why wouldn’t we believe that what we had witnessed was a racist attack on a vulnerable refugee? (Especially when the renowned Tommy Robinson later blundered into the controversy; ie a ‘racist’ defending a ‘racist’?)

Broken Britain Betrayed

What we are not told is what led to the incident; why the English boy was upset with the Syrian boy (the Syrian had allegedly threatened the other boy’s sisters).

We are not given any background. We are not told about the aggression that the Syrian had allegedly displayed toward other children at the school, starting two weeks from his arrival. His arm was in a plaster at the time of the playground tiff because he had previously been pulled off another younger child and fell on a curb breaking his arm.

What this sorry story reveals is betrayal. The betrayal of all the participants: of the two boys, of Tommy himself, and of our so-called English ‘values’. It exposes a broken Britain, quite literally on its knees; the consequence of the Doom Cult’s ability over many decades to destroy a country by combining uncontrolled immigration with political correctness.

The success of Doom Cult in encouraging us to hate ourselves has been such that we have become cruel and callous, denying our own English sense of fairness and care for others. Instead we have been forced to accept their inverted language. As a result, ‘Diversity, Equity and Inclusion’ has meant a society more divided than ever and white working class children are at the bottom of the heap.2

And we have become so twisted in modern times that not only do we invite wholesale invasion, but even rape and pillage are tolerated at scale in parts of England; so long as that doesn’t threaten the Labour Party power base.3 All with the connivance of Conservative governments who have similarly capitulated to our Doom Cult masters.

There was a time long ago when the English considered it important to repel invaders and protect the inhabitants. [It could be argued that the last time the English had a leader that cared about them was in the C9th when King Alfred the Great (he of the burnt cakes) did his best to keep the Vikings at bay.] Not any more. No long boats are needed. Indeed, on the contrary, hotel accommodation is provided for invaders at British taxpayer expense.

Who are the English, anyway?

The question no one asks is who are the English anyway?

The short answer is that we are a mongrel nation. There is no ‘ethnic’ English as such. In the end we had no choice but to absorb the Vikings,4 especially after 1066 and we lost at the Battle of Hastings (Normans being ‘Norse men’ ie Vikings). We had already become a mix of Germanic and English tribes – the Anglo-Saxons. Over time we evolved into a rich melting pot of nationalities and ethnicities: whether Huguenots in the C16th or Jews fleeing pogroms in the C19th, or more recently cultures from all over Asia, including the Indian subcontinent.

But these days we no longer know who we are. We just feel invaded. England should not be a battleground where large gangs of any single ethnicity seek to dominate by inflicting violence on any other group by whatever means. Anyone should feel safe in England regardless of their place of origin.

Successful integration, however, requires mutual respect. One of the distressing aspects to emerge from the Pakistani rape gang cases was their utter contempt for their victims, the white working class girls. Those who should have protected the victims have continued with a lack concern for them as their tormentors have been able to return to live in the same areas as them in just a few short years.

Post-Doom Cult Dreams

If we could shake off the yoke of the Doom Cult, we could reverse this appalling situation. We could follow America’s example. We could repatriate anyone of dual nationality who commits crimes against an English person, as well as deport all illegal arrivals.

Without the Doom Cult, we could also embrace anyone as English, ie anyone who shares our values – and our sense of fairplay could then prevail. Because this isn’t an argument for white supremacy as a way of defining nationality, but for supremacy of values. That is what makes us ‘English’. What we need is a society based on meritocracy, not skin colour.

And we could genuinely care for people like the Syrian refugee school boy. Because he, along with his white counterpart, were failed by local authorities, the Police, local press, national press and by the national government then run by PM Teresa May. None of whom cared about the context for the tiff.

The Syrian in the Yorkshire school had spent much of his childhood in a camp in Lebanon. It is understandable that he could have had issues which may have been expressed through aggression. Letting his English peer group, other children, bear the brunt was neither compassionate nor fair. If the English boy’s grievance with the Syrian boy had been addressed, there might not have been the playground incident.

In a post-Doom Cult world, instead of dumping families from war-torn countries like Syria (de-stabilised by the activities of the Doom Cult in the first place) into ordinary English communities and expecting them to cope, a proper package of rehabilitation would follow the family. At the first sign of trouble, of a foreign child struggling at school, measures could be put in place to help the child.

Omerta & Collective Shame

Treating the Syrian as some kind of hero and paying him money didn’t resolve any issues in the community. And for the white boy, things went from bad to worse. It was after learning what happened to the white boy that Tommy Robinson decided to take up his cause.

As a result of the Doom Cult framing of the incident (“racist”/”bully”), the white school boy and his family were forced to leave their home; hounded out by Labour’s local Muslim base. They had to leave Yorkshire – effectively becoming internal migrants in their own country.

And then, unfortunately for Tommy, what he stumbled into in Yorkshire was the English equivalent of Omerta, silence. No one would speak on the record. No one would speak up for the white boy.

Rather than Sicilian methods of intimidation, the local authority had used a more subtle English tactic. They prevented anyone, including the Headmaster of the school, from speaking out by making them sign NDAs and threatening their pensions. Some staff were even given bribes. No one was allowed to make public the full background of the school boy tiff.

Tommy was then left high and dry. Too easily accused by the Doom Cult’s lackeys of maligning the Syrian. And so lost a defamation court case - partly why he is now in prison.

We ignore at our peril, however, whatever Tommy R, foolishly or foolhardily, is trying to bring to our attention. Tommy R might well regard himself as some kind of modern day Robin Hood. After all, he ‘steals’ the limelight and ‘gives’ it to the poor, to those who have no voice. Those that he seeks to empower are the most disadvantaged in English society, the white working class. In particular, he has been vocal for a long time about the Pakistani rape gang scandal.5

But the mere mention of Tommy Robinson, or his predecessor Enoch Powell,6 is enough to send ‘social justice warriors’ into such a lather that they become deaf and blind to the message being conveyed. Anyone who defends the English is vilified, including the school boy who knocked down the Syrian.

And so the narrative has shifted from the shame that we should feel about abandoned Syrians and disadvantaged white boys, to the shame that Tommy Robinson triggers in some about being white and being English. He has become bigger than the story. His involvement would not have been necessary if it had all been dealt with properly in the first place.

Stop paying the Danegeld

Tommy R is himself no saint. His detractors like to point out that he is a convicted criminal. While those who take a more balanced view of him counter that none of Tommy’s crimes are on a par with the Pakistani rape gangs. Unlike them, the main danger that he poses to society is the challenge our prejudices; and maybe he triggers something deep in the English psyche which relates back to another, much earlier time, when men also failed to protect their women and children.

Tommy Robinson is neither the problem nor the answer to a problem. We are the problem – because we have allowed an alien entity (the Doom Cult) to trick us into abandoning our authentic English values. The emergence of a Tommy Robinson is a symptom of our failure as a society and our lack of moral courage.

Rather than let ourselves to be swayed one way or another by Tommy R, it is time that we the English found the strength to make a stand against the Doom Cult, and stop paying the modern equivalent of the Danegeld. Demanding a national enquiry into the rape gang scandal would be a good first step.

Above all, we want our country back. We want to be rid of the evil parasites that don’t protect our children and pit us against each other in order to control us. England for all English - regardless of creed or colour – living safe on our land, safe in our own homes. Once we know who we are again, then we can be more welcoming to the world.